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Gay in America

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  • 17 articles publiés
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  • Créé le : 15/11/2010 07:34
    Modifié : 28/01/2011 15:43

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    [ Partie B ] [ Partie A ] [ intro ]

    2.2.1 The History of ”Don't Ask, Don't Tell”

    26/01/2011 19:34

    2.2.1 The History of ”Don't Ask, Don't Tell”


    image: http://www.worldcorrespondents.com/dont-ask-dont-tell-policy-vote-repealed-in-senate-2/8811552

    The military’s current policy can be better understood in historical context. Since the birth of the Republic,

    government decisions have been made about who have been permitted or required to serve in the U.S. military,

     and under what conditions. These decisions have frequently reflected society’s attitudes toward its minorities.

    Historically, the military did not officially ban homosexuals from its ranks, although sodomy (usually defined as

    anal and sometimes oral sex between men) was considered a criminal offense as early as Revolutionary War

    times.

    As the United States prepared for World War II, psychiatric screening became a part of the induction process

     and psychiatry's view of homosexuality as an indicator of psychopathology was brought into the military.

    Instead of keeping its previous focus on homosexual behavior, which was classified as a criminal offense, the

    military shifted to eliminating homosexual persons, based on a medical point of view. In 1942, revised army

    mobilization regulations included for the first time a paragraph defining both the homosexual and ”normal” person

     and clarifying procedures for rejecting gay draftees.

    In the 1970s, a new movement emerged in the United States that pressed for civil rights for  gay men and

    lesbians. The military policy was one target of this movement. Similar challenges continued throughout the 1970s.

     By the end of the 1980s, reversing the military's policy was emerging as a priority for advocates of gay and

    lesbian civil rights. Several lesbian and gay male members of the armed services came out publicly and challenged

     their discharges through the legal system. In 1992, legislation to lift the ban was introduced in the U.S Congress.

     By the beginning of 1993, it appeared that the military's ban on gay personnel would soon be lifted. Shortly after

    his inauguration, President Clinton asked the Secretary of Defense to prepare a draft policy to end discrimination

     on the basis of sexual orientation, and he proposed to resolve ”the real, practical problems that would be

    involved” in introducing a new policy. Clinton's proposal, however, was greeted with intense opposition.

    After a lengthy public debate, a compromise was reached which was labeled ”Don't Ask, Don't Tell, Don't

    Pursue. Under its terms, military personnel would not be asked about their sexual orientation and would not be

     discharged simply for being gay. Engaging in sexual act with a member of the same sex, however, would still

    constitute grounds for discharge. In the fall of 1993, the congress voted to codify most aspects of the ban.

     

    The policy has remained in effect since 1993, although the Servicememners Legal Defense Network and other

     organizations monitoring its implementation have repeatedly pointed out its failures. Discharges have actually

    increased under the policy, and harassment of gay and lesbian personnel appears to have intensified in many

    locales.

     

    The failure of the policy was dramatized in 1999 by the murder of Pfc. Barry Winchell at the hands of Pvt.

    Calvin Glover, a member of his unit. Glover beat Winchell to death with a baseball bat while he slept.

    Prosecutors argued that Glover murdered Winchell because he was a homosexual. Glover was sentenced to life

    in prison. In the wake of the Winchell murder, Hilary Rodham Clinton, then Vice-President Al Gore, and even

    President Clinton labeled the Don’t Ask, Don’t Tell policy a failure. Campaigning for the Democratic Party’s

    2000 presidential nomination, candidates Gore and Bill Bradley each promised to work to reverse the policy if he

     were elected.

     Meanwhile, candidates for the Republican nomination reaffirmed their support for the current policy (McCain,

    Bush) or declared that they would seek to completely prohibit military service by homosexuals (Bauer, Keyes,

    Forbes).






    2.2.2. Ending the ”Don't Ask, Don't Tell” law in 2010

    26/01/2011 19:43

    2.2.2. Ending the ”Don't Ask, Don't Tell” law in 2010


     image : Lots of cartoons have been made about the repeal of the law. (http://www.cagle.com/news/DADT10/main.asp, retrieved 21.1.2011)

     

     One of the president Barack Obama's campaing pledges was to end the ”Don't Ask, Don't Tell” policy, though

     he offered no timetable nor specifics for acting on that promise. Obama has said that we shouldn't punish the

    patriotic Americans, who are willing to serve their country, though he also admitted that the progress could take

     longer than one would like (The Huffington, Post Jan. 10th 2009).

     

    The major issue on the debates has been that ending the ”Don't Ask, Don't Tell” wont affect the military readiness

     and morale. The Senate Armed Services Committee held two days of hearings, which conclusion was that a

    repeal of the ban ”would present a low risk to the military's effectiveness even during a time of war” said Sen.

     

    Carl Devin, who chaired the panel.

    The Don't Ask Don't Tell policy was finally ended on 22th December 2010, when president Barack Obama

    signed the repeal. ”I say to all Americans, gay or straight, who want nothing more than to defend this

    country in uniform, your country needs you, your country wants you, and we will be honored to welcome

     you into the ranks of the finest military the world has ever known,” Obama said (The Washington Post,

    Dec. 22th 2010).

     

    http://psychology.ucdavis.edu/rainbow/html/military_history.html (retrieved December 30th 2010)

    http://www.soulforce.org/article/808 (retrieved December 30th 2010)

    http://www.washingtonpost.com/wp-dyn/content/story/2010/12/18/ST2010121803394.html?sid=ST2010121803394 (retrieved December 31th 2010)

    http://www.washingtonpost.com/wp-srv/special/politics/dont-ask-dont-tell-timeline/ (retrieved December 31th 2010)

    http://www.cmrlink.org/HMilitary.asp?docID=336 (retrieved December 31th 2010)

    http://www.huffingtonpost.com/2009/10/10/obama-says-he-will-end-do_n_316524.html (retrieved January 14th 2011)

    http://www.csmonitor.com/USA/Military/2010/1218/In-historic-vote-Senate-moves-to-end-don-t-ask-don-t-tell (retrieved January 14th 2011)






    2.3 Homosexuals and Religion

    26/01/2011 20:06

    2.3 Homosexuals and Religion


    image :  There's a lot of cartoons which make fun of the religious attitudes (www.cartoonstock.com/newscartoons/cartoonists/gri/lowres/grin5710.jpg, retrieved 12.1.2011).


    The issue of homosexuality is the most divisive subject in religious world today. Especially in Christianity, which

    is the main religion in the United States of America.

    Homosexuality was not uncommon in ancient cultures, though the forms and views of homosexual behavior were

    very different. In most of Africa, Asia, and Latin America, both the subject and the behaviour were considered

    taboo. The ancient Egyptians, Greeks, and Romans were generally accepting of homosexual behavior within

    certain contexts. Hinduism and Buddhism tended to view homosexuality primarily from the standpoint of its

    karmic effects, with varying conclusions.

    Jewish, Christian, Sikh and Muslim cultures have generally considered homosexual behaviour sinful. Many Jewish

     and Christian leaders, however, have gone to great lengths to make clear that it is only the homosexual acts that

    is condemned, not the homosexual people. Some liberal strands of both mainstream Protestant Christianity and

    Reform Judaism even advocate the full acceptance of homosexuals and their relationships.

    The largest religion in the United States of America is Christianity (in 2002 82% of habitants). What is considered

     right and wrong depends on the differend points of view. The Christian point of view is based on the Bible.

     For the Christian, the Bible is the final authority for both belief and behaviour. In the USA and UK, there are

    even ”boot camps” where homosexual people can ”overcome their gayness”. (The Times 8th Oct. 2008)

    The Christian religion in general regards homosexual behaviour as sinful. For example, the Free Methodist Church

     does not support of homosexual behavior because the Bible says it's sinful. There are two particularly important

    extrait. Firsts are prohibitons in Leviticus 18:22 and 20:13, which declare that for a man to ”lie with a male as

    though lying with a woman” is ”an abdomination” and ”detestable act”. The second set is the Apostole Paul's

    references to same-sex intercourse. He regards the homosexual behavious ”gross and deliberate human sin”.

    http://www.religionfacts.com/homosexuality/index.htm (retrieved December 31th 2010)

    http://www.adherents.com/rel_USA.html (retrieved January 2nd 2011)

    http://www.freemethodistchurch.org/Sections/About%20Us/Beliefs/Christian%20Life/Christian%20Conduct/Christian%20Conduct%203.htm#Homosexual (retrieved January 2nd 2011)

    http://www.leaderu.com/theology/biblehomosex_overview.html (retrieved January 7th 2011)

    http://www.timesonline.co.uk/tol/comment/faith/article4893735.ece (retrieved January 13th 2011)







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